According to Huseyin Ozcan native people of Konya, houses were usually made of properly cut brick or mud brick. In normal houses or mansions, the walls are double-woven, that is, they are made in the form of a large and a small with folk commentary. Houses are covered with two layers of wood, and the wood is covered with wicker-covered soil, and a wooden footbed is made on top of it and a second floor is made on it. Again the roof is covered with wicker, wood and soil. The roof is covered with tiles. The reason why the soil is used in the partition between the two floors is that it is cool in summer and hot in winter. For this process, white soil is used. The outer and inner coverings of the houses are made of mortar with red soil, water and wheat straw, which are covered with mud-brick walls and painted with lime water. Houses are usually located in a large garden and entrance to the house is through the garden gate. Upon entering the house there is a large room on the right, with a kitchen and bathroom on the left. A wooden staircase is made to climb up. The ladder consists of 18 or 20 steps. In general, architectural feature cannot be seen on staircases. Right in the large room there are two cupboards that are buried in the wall. The cupboards were made of wood. There are two rooms on the left, one is a large and the other one is small, and the floor of these rooms was made of wooden. From the stairs there is an open hall for the exit of the three room doors. There is a sofa in front of the glass in the form of step. This room has two windows. It is a large window overlooking the garden, a small window facing the street. Each room has a window made of wood. But these windows do not have any wood-related artifacts. There is a stone pavement at the house level in the house garden.There are larders that made of brick or mudbrick. There is a big oven in these larders. There is also a pump near the house, which called as fountain on today. There is a kitchen and a toilet a little away.In some houses there is an oven that called as ‘tandır’.There is also a place under the house that called as ‘izbe’ in Turkish. This section is cool in summer and winter and stores food items such as cheese, meat, and oil.Usually this section builts in the West side of the house. Today, these houses are very few. There is not
According to the Osman Aydogan rhetoric, the wheat market was built in 1319 during the time of the Governor of Konya, Avlonian Ferid Pasha.Before wheat market moved this place,it was in Secon Selim’s almshouse. The market has two gates. One opens to the east and the other opens to the west. Wheat, oats, barley, corn, wheat flour, bran, lentils,rice and similar dry legumes were sold in the market. People took their nutrients from here. According to what we learned from the local people in the market, daily shopping was available. According to the conditions of that day there is a potential for a shopping intensive. In other words, Konya is a place where the economy is concentrated. In other words, it was a place where the economy of Konya was active. The market place is near Larende street, near the Women market(Eski Kadınlar Pazarı in local language). Shopping places are usually single-storey shops built of adhered mudbrick
Cesme is in the Akcesme district, west of Kerim Dede Primary School. On the back there is Dede garden-İnel Dede tomb and zawiya.
The fountain is a fine example of the Ottoman fountain architecture. The fountain was formerly arched and located further down. The interior of the arch was filled with stone and lost its beauty in architecture. The fountain was built in 1555 by Ali Pasha. It is unknown who is the architect of the fountain.
This is the most changing place in Konya. To the east of the Altunba Madrasah there is also a Hoca Hasan Masjid. On top of one of these borders there is Altunba’s home. According to the document, this is called iplik bazaar,iplikçiler bazaar,hoşafcılar bazaar,(Kişçiler=Samurcular) bazaar. The bazaar is the back street of the İplikci mosque. At the same time, the market is at the back of the general direct rate of turkish post. There are shopping centers on that street at the present time, but there are no features of the past. But it is a place known by everybody when the people of Konya say İplikciler Bazaar or Hosafcılar Bazaar. It is not clear who established this market place and who organized it as a market place. We have no documents at all.
it is on the west side of Konya. It is in the vicinity of the Havzan. The tomb is octagonal and the lower part of the tomb was made of completely regular and reddish cut stone and the upper part was made with brick.Door of tomb and the basement floor that is for funeral open up to the North. This basement door’s arch is exclusive stone.Ateşbaz’s tomb can be seen in here. A sarcophagus was made of brick and covered with ordinary tree.
Ateşbaz Veli and son of İzzeddin who was called as Şemseddin Yusuf was buried there.It is said that Ateşbaz-ı Veli was cook of Mevlana.It is not known that why he was called as Ateşbaz-ı Veli.It is estimated that he was called as like that because he made fire games and he worked in ‘matbah’(it was kind of kitchen on that days.) He is originally from Karaman.
It is in Semsi Tebrizi mousoleum garden.The lover part of dome was mode of regular cut stone and the upper part was mode of brick.The mousoleum doop opens up the west side.The arch of the dorr was mode of marble.The mousoleum can take the sınlight from three window.The top of the dome was decareted with precise bricks.There is no inscription in the mousoleum.It is the first structure that Ottoman Turkish had built in Anatolion.There is nı uncertain information about mousoleum.It is not know that who built it,when it was built and who was buried there
The turkısh both was built by Hatıplı Hasbey’s son Mehmed Bey.After the Meram bridge.The both is corner of the street.It is for men and the other one that is in sout side is for women.The gate of the men’s both opens up to the Meram Bazaar.There is a very preciass arch on the door.Many floral reliefs decorate the arch.In the middle of the arch,there are two-hugging dragor and on both side there are two fish reliefs it is estimated that these precimis parts was brought there from another places.The main both consist of three open and two closed private room around the ravel stone heating was done by burning made.The both has six basin of both on both side.The both is one of historical artifacts of Karamanoglu Period.The both was illimunated by mainting glass fans on the dome:the structure is negleted and roined nowadays.
The both is north of Serafettin mosque.According to old saying.It is in west of the Küllük Başı square.It is called as court both,because it is near the historical court of Konya.The both consist of adjacent two big dome and three small dame on both in women and men’s side.The are eleven basin of both in women and men side dome of dressing places was destroyedand instead of them was domes was built .There is a precia pool that made of white and purple marble with martise and glass.The both was built by Karamanoglu İbrahim Bey cause of this both to built was paying the expenses of madrasah and imaret.The both has been renovated many times until today and now it is still used as both.
The mosque is in the city center it is in cost of past and telegroph corporation.Sun clock the i on th south wall of the mosque is one of the rare cromples.According to impresive information,the mosque was built by Hacı Hasan in 1071.It is said that it was destroyed and rebuilt in 1825 it has undergone many renovations.While Hacı Hasan had the mosque built,he had took the insecription from destroyed mosque and mandrasah Kadı Mürsel Mosque and Hoca Salman Darul Hadis. They showe a great deal of confidence by enswing that the inscriptions came to us.
It is in Meram.Inside of the mousoleum was made with brick and outside of the mouseleum was made with stone.The top of the building was made in the shape of a manastry vault only one window was opened to the right side.Inside of the mousoleum.There is a sarcaphogus that plastered.Tovus Baba identity is not completely determined.He was know Tavus Baba in the first Alaaddin Keykubat period.This situation shout that he lived in Selcuk period.